Studies on the Unity of the Havzah and the University

Abstract Islam is a complete and comprehensive religion and has plans for all aspects and aspects of human life. This comprehensiveness also applies to economic and financial fields. On the other hand, today's theoretical frameworks of accounting originate from western countries, which are influenced by Christianity. And it has contradictions with Islam. In this article; After reviewing the literature related to accounting, Quranic verses that contain points in the field of accounting have been identified. Financial and economic events that are in accordance with the verses of the Qur'an, as well as the verses of the Holy Qur'an that are related to accounting principles such as; Cost principle, income realization principle, cost bearing principle, accounting assumptions such as; Financial period assumption, accrual assumption, restrictive accounting covenants as well as basic accounting concepts and elements including assets, liabilities, capital, income, expenses, profit and loss are related, identified and given. Then, by analyzing the above documents, an Islamic theoretical framework for accounting that can be used in the Islamic society has been presented.

Abstract Friday prayer is one of the political and social acts of worship in Islam. Due to the cultural, devotional, political and social functions of Friday prayer, in addition to being emphasized in the Holy Quran, it has been confirmed and emphasized in Islamic traditions by Imam Huda (peace be upon him). Cultural and political influences are the basis for the connection of religion with the social system, which as a result will greatly influence the actions and reactions of the Islamic society. In this article, with the descriptive-analytical method, we came to the conclusion that in the thought and intellectual system of the Supreme Leader of the Islamic Revolution, the most important functions and achievements of Friday prayer can be counted as cultural and social political achievements. Among the cultural works, we can mention the attention to God, the descent of collective blessings, avoiding secularist thoughts, cultural guidance in the form of political demand, political enlightenment and explanation jihad. The socio-political effects of Friday prayer for the society and people can be explained in the form of the political insight-enhancing effects of Friday prayer, which include distinguishing and recognizing right from wrong, responding to social political doubts of the day, informing about surrounding events, increasing unity. And he pointed out the sense of collective authority that can be found in the words of the Supreme Leader of the Islamic Revolution

 


 

Abstract Imam Sajjad (PBUH) brought entertainment, enthusiasm and disobedience to the context of combined warfare. These three stages are combined in the form of human warfare. Military threats, economic constituent elements of combined war; Crying, lies, sanctions, deceptive negotiation, soft warfare are the distortions, exaggerations and enlargement of problems of enemy characteristics in soft war. Idea and thought tailored to conditions, observation, media warfare and cognitive warfare, in soft war. enemy’s deceit and deceit to achieve basic goals such as distorting the truth, seducing the people, All the hiding the true face of the enemy, tiring people, cutting off relations with the resistance group, and middle air, psychological warfare, and accusing Iran, shaking faith, goals; Preventing progress, induction of desp dominating Iran, which ultimately intends to collapse and collapse of the system with these goals. ople in confronting the enemy requires unity, explanation, hope, authority; Empathy and unity of the pe times of sensitivity are the cause of success. The emphasis on the commonalities of a society and religious and spiritual beliefs affects its cohesion. One of the most important components of national unity and inhabitants, resistance-ninth prayer, Non- eliefs. Based on the forty cohesion is religious and religious b to the enemy, disruption of the enemy division, reverse engineering conspiracy is one of the unity’s explained and approaches. To eliminate the neglect of society, the privileges and progress must be mentioned the divine. The purpose of this article is to make more and deeper use of valuable religious sources, to increase society’s insight against the enemy’s combined war, to create a proper and expand similar research in scientific and research centers. Accurate understanding of the problem.  

Abstract Man is a dignified being, with a pure, divine nature, endowed with moral virtue and sublime wisdom, and with the talent and power of extraordinary growth and prosperity. Universal, to express his human and divine identity and free himself from poverty and hardship. In this regard, this research has been written with a descriptive and analytical method to understand the aspects of increasing insight in the eradication of cultural poverty from the perspective of Nahjul Balagha, and the results of the research show that increasing insight and awareness in the direction of poverty eradication, providing a platform and suitable employment and health Families lead to the eradication of cultural poverty and finally, the implementation of social justice.

Abstract The phrase "resistance economy" was first introduced in 2010 by the leader of the revolution in the meeting of economic activists and entrepreneurs. In February 2013, the general policies of resilient economy were announced in 24 sections with flexible, optimistic, productive, intrinsic, progressive, and endogenous attitude by the leader of the revolution, which had been approved by the expeditious assembly. Resistance economics policies face barriers and challenges so that they have not yet succeeded in achieving the desired result. Therefore, the present research has identified barriers and challenges facing the resistance economy. Initially, using the literature of the subject and theoretical foundations and interviewing the economic experts, variables that seem to be obstacles to the realization of the resistance economy were extracted. Then, using the questionnaire, the required information was obtained from the viewpoint of university professors in the field of economics. Using exploratory factor analysis method, barriers to realization of resistance economy are classified in several factors. The method of verification of the factor analysis and the structural equation method of barriers to realization of resistance economy have been identified. The results showed that 44 initial classes in 12 factors or constructions are presented as barriers to the realization of a resilient economy. These 12 constituents, in order of priority, include cultural barriers, explanatory barriers, legal barriers, barriers to nature, financial corruption, democratic barriers, economic barriers, belief barriers, government structures, bureaucratic barriers, administrative barriers, and customs structures.

Abstract justice, cultural politics, Nahj al-Balagha, cultural identity, cultural life, cultural security.   The topic of justice has been one of the most important topics and concerns of human beings and social and political thinkers since long ago, and various opinions and ideas have been expressed and written about it. Hazrat Ali has been prominent in human history as a thinker whose name is always associated with justice. This study aims to do a comparative investigation of justice from these two perspectives with the method of document study and content analysis of contemporary cultural policy models and patterns and analysis of Amir al-Mu'minin's biography in Nahj al-Balagheh regarding the issue of justice. The findings show that fair access is the first principle for justice that is emphasized in all national and international theories, ideas, and documents. This equality includes all stages of cultural production and creativity, cultural distribution and consumption, which will ultimately lead to the development of cultural life. According to Imam Ali, the criterion for policy-making and the main and ultimate goal of governance is the establishment and expansion of justice. He considers government as a way to establish justice and serve the society. According to the imam, justice is the principle that can maintain the balance of society and ensure everyone's satisfaction. The imam considered all goodness to be in the shade of justice and fairness and introduced it as the noblest principle in bringing the individual and society to perfection. Because it is in the light of justice that everything is placed in its right channel and the rights of everyone who has rights are paid, and the foundation of perfection is prepared for everyone, and the governments become stable and the society progresses. The findings indicate that cultural development in contemporary cultural policymaking is achieved through the three major cultural policies, namely identity, life and cultural security, and the view of justice can be traced more than the path of prosperity and development of cultural life in cultural policymaking. Also, the view of justice in the policy system remains at the level of ideals and is poorly implemented in the operationalization stage. While justice has a wider scope from Mola Ali's point of view and is an important principle affecting all three areas of cultural development, which includes identity, life and cultural security.

Abstract Today, cognitive warfare seeks to distort the facts and influence people's culture and thoughts so as to weaken their will and actions in order to prevent society from moving in the direction of development and progress. One of the manifestations of countering distortion is "jihad of explanation", which requires a stream of thought expressed by scientific and logical language for the society. The supreme leader of the Iranian revolution has emphasized the capacity of "the youth" and "the place of science and knowledge" in the Statement of the Second Phase of the Islamic Revolution to achieve the great goal of creating a new Islamic civilization. Thus, the present applied developmental research was conducted with the aim of identifying the indicators of this statement in order to help the universities play its part in the jihad of explanation. The research method used in this study is thematic analysis and data collection tool is semi-structured interview with academic and seminary experts and cultural managers who were purposefully selected by snowball method. The main result of this research is a model based on which active and reactive factors were categorized in four indicators of explaining the movement and its importance, explaining the promising points, explaining the realities of the field, and explaining the strategies and solutions for dealing with challenges. It is expected that by applying this model with a forward-looking view and relying on past experiences, fruitless tests shall be avoided, and as a strategic-operational source, the capacity of the universities will be used in a dedicated way in line with jihad of explanation.

Abstract When a family accepts a child for adoption, they are in trouble until there is privacy between them and the adopted child. Because the parties cannot feel relaxed and comfortable in their company; Because they are not confidential to each other; Therefore, some jurists believe that in order to resolve this difficulty and embarrassment, it is possible to adhere to the rule of laharij and establish privacy between the parties. In this research with analytical-descriptive method and using library resources; The reasons of those who support this issue have been examined and criticized, and it has been shown that because the rule of lahrij does not apply in the legal rulings; As a result, it cannot eliminate the lack of privacy and create privacy between the adopted child and the adopted child.   In this research with analytical-descriptive method and using library resources; The reasons of those who support this issue have been examined and criticized, and it has been shown that because the rule of lahrij does not apply in the legal rulings; As a result, it cannot eliminate the lack of privacy and create privacy between the adopted child and the adopted child. Therefore, in order to create privacy, it is necessary to get help from other methods provided in jurisprudence.